Pastor Carrie Baylis
November 18, 2020
Wednesday Morning Service
Brothers and sisters in Christ grace, peace, and mercy to you from Jesus Christ our Lord and Savior.
Today our reading comes from Isaiah, that might seem like an odd choice given that we are in the midst of sharing stories of grace, but grace can be found in Old Testament God and I like to think I came across it in Isaiah.
The books of the prophets are sometimes difficult to read, they warned of disastrous circumstances when people didn’t follow God and sometimes presented cold, hard pictures of God, but those harsh images are also balanced with sections of God’s mercy. They worked hard to get the attention of people and remind them of God’s truth. Isaiah is a long book that spans a time of over 200 years, speaking to different people in different times and places. The first 39 chapters are addressed to people who disobey God, chapters 40-55 are meant for people who have been taken or removed from their homes and the final 11 chapters are for people returning to their homes. Today’s reading comes from the 43rd chapter, just preceding this reading you have to understand that God “gave up Jacob” (42:24). God poured out on God’s chosen people the heat of divine judgment, burning them with the fire of war (42:25). Forsaken, brutalized, and conquered, God’s people became prisoners in foreign lands, where no one, not even God, would claim them. No one would speak for them and say, “They are mine, give them back to me, free my people” (42:22). The new divine word — “But now” — breaks the devastating silence that haunted God’s people through generations in exile. The new word announces an end to judgment and proclaims the promise of life from captivity and death. And so the 43rd chapter begins:
Isaiah 43: 1-7
But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: Do not fear, for I have redeemed you; I have called you by name, you are mine. When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Ethiopia and Seba in exchange for you. Because you are precious in my sight, and honored, and I love you, I give people in return for you, nations in exchange for your life. Do not fear, for I am with you; I will bring your offspring from the east, and from the west I will gather you; I will say to the north, “Give them up,” and to the south, “Do not withhold; bring my sons from far away and my daughters from the end of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.”
This is the transcendent God whose word created all that is good (Genesis 1). This is also God the potter, intimately present with God’s creatures — who formed humankind from the clay of the earth and breathed God’s own spirit of life into the being (Genesis 2:7). This God will declare to Israel, “I shaped you for myself” (Isaiah 43:21). Like the book of Genesis, Isaiah moves from a panoramic view of God’s universal providence to focus on the radical particularity of God’s love for Israel.
And so in these verses God speaks to God’s people not like a king on a throne pronouncing an edict, but like a lover whose heart is bursting, who has waited an eternity just to say their name. The people of ancient Israel and Judah needed to hear divine judgment against injustice just as the church does today, but also need to hear reassurance of divine love, protection, and presence. This passage from the second series in Isaiah speaks tender, encouraging and empowering words to those who faced uncertainty. It provokes images of divine love and care, it brings grace into a time and place where hurt and separation had been, it brings the people home, not just to a physical space, but into God’s safe care, as God’s people.
In the 5th and 6th verses the extent of God’s call is described in the use of all four directions, showing the wide range that God casts upon his community, that the nature of his call is to come and join the community, sons and daughters from all ends of the earth and echoes back to creation, when all things were formed. And throughout this call to God’s people, we can’t suggest or promise that God will protect us from all danger, but that both the people of the time and place of the prophet and the contemporary church today are assured of God’s presence along our journey. God’s protection is his grace scattered upon us, within us, and shared. We should be so brave as to look at how God led the community back home in Isaiah, where he walked with them on their journey, assured them that “you are mine” and still today we can declare the same for ourselves and for each other. When God led the people Israel home it wasn’t without its’ dangers or fears, and they went on to perform God’s mission, thousands of years later we have the same assurance through the prophets and through the new covenant of Jesus Christ that God remains steadfast and present with us, and works through the church despite the dangers, despairs and disagreements we might face. The church can do its work because God is present and calls us by name.
Listen brothers and sisters, listen to hear him call you by name and awakening you to the grace of God? Awakening to the grace of God, I love that phrase. In the first verse of our reading the words “do not fear, for I have redeemed you; I have called you by name, you are mine.” That might be all the grace that we need to know from God so that we too can live out our calling as the church. It brings us to the baptismal promise that God forgives us, that salvation is ours and that no matter where I am in my own journey of faith, God is present and has called me by name. This passage reads like a love song that God is singing to each one of us, that God’s commitment to us is greater than anything else that the world might have or bring.
In a time in history when so many people are discouraged with work, home, life, and church, let this word from God be healing, enriching, and startlingly attractive. God is present, he is with you and for you, and he calls you by name.
What a powerful meditation. I started The Ignatian Adventure (Kevin O’Brien, SJ) today and the suggested reading is Isaiah 43:1-7. Two things to consider were Who is God for me and How does God see me? Your words gave insight into these two questions. Thank you.